An indispensable and provocative compilation of witty essays dealing with Biblical stories and their inconsistencies from America's master satirist, Mark Twain.
"The Bible According to Mark Twain" is a selection of essays spanning forty years of his writing career, which touch on and satirize stories and figures from the Bible. In his characteristic style, Twain illustrates the inherent comedy and inconsistencies found within Holy Scripture, simultaneously entertaining and provoking questions about man's place in the world and his relationship with God. An important installment in the Twain canon, this book is perfect for fans of America's master satirist.

" Cosmopolitan Twain" takes seriously Mark Twain's life as a citizen of urban landscapes: from the streets of New York City to the palaces of Vienna to the suburban utopia of Hartford. Traditional readings of Mark Twain orient his life and work by distinctly rural markers such as the Mississippi River, the Wild West, and small-town America; yet, as this collection shows, Twain's sensibilities were equally formed in the urban centers of the world. These essays represent Twain both as a product of urban frontiers and as a prophet of American modernity, situating him squarely within the context of an evolving international and cosmopolitan community.

As Twain traveled and lived in these locales, he acquired languages, costumes, poses, and politics that made him one of the first truly cosmopolitan world citizens. Beginning with New York City--where Twain spent more of his life than in Hannibal--we learn that his early experiences there fed his fascination with racial identity and economic privilege. While in St. Louis and New Orleans, Twain developed a strategic detachment that became a part of his cosmopolitan persona. His contact with bohemian writers in San Francisco excited his ambitions to become more than a humorist, while sojourns in Buffalo and Hartford marked Twain's uneasy accommodation to domesticity and cultural prominence. London finally liberated him from his narrowly constructed national identity, while Vienna allowed him to fully achieve his transnational voice. The volume ends by presenting Elmira, New York, as a complement, and something of a counterpart, to Twain's cosmopolitan life, creating a domestic retreat from the pace and complexity of an increasingly urban, modern America.

In response to each of these cities, Twain generated writings that marked America's movement into the twentieth century and toward the darker realities that made possible this cosmopolitan state. "Cosmopolitan Twain" presents Twain's eventual descent into skepticism and despair not as a departure from his early values but rather as a dark awakening into the new terms of American identity, history, and moral authority. This collection reveals a writer who is decidedly less static than the iconic portrait that dominates popular culture. It offers a corrective to the familiar image of Twain as the nostalgic voice of America's rural past, presenting Twain as a citizen of modernity and a visionary of a global and cosmopolitan future.

"Main-Travelled Roads" contains eleven stories in this expanded and revised 1922 edition of an undisputed American classic. "Under the Lion's Paw" shows an honest, hard-working farmer victimized by a greedy landlord. Equally powerful is the semi-autobiographical "Up the Coolly," concerning a successful son who returns from the East to find his mother and brother trapped on a poor farm, defeated in spite of their best efforts. "Mrs. Ripley's Trip" is a tender story of an elderly couple settled in their frugal country ways, with the wife determined to realize her dream of revisiting childhood scenes. Although Garland paints no pretty pictures, he offers exhilarating moments in the lives of these farm people and never ignores the strength of individual will. William Dean Howells's introduction to the 1922 edition has been retained.

This volume collects the most important writings by Mark Twain in which he used biblical settings, themes, and figures. Featuring Twain's singular portrayals of God, Adam, Eve, Satan, Methuselah, Shem, St. Peter, and others, the writings stand among Twain's most imaginative expressions of his views on human nature and humankind's relation to the Creator and the universe. Composed over four decades (1871-1910), the writings range from farce to fantasy to satire, each one bearing the mark of Twain's unmistakable wit and insight. Among the many delights in store for readers are Adam and Eve's divergent accounts of their domestic troubles; Methuselah's discussion of an ancient version of baseball, complete with a parody of baseball jargon; Shem's hand-wringing account of how material shortages and labor troubles were hampering the progress of the ark his father, Noah, was building; a description of the disruptive actions of the fire-and-brimstone evangelist Sam Jones upon arriving in heaven; Captain Stormfield's revelations of what heaven is really like; Satan's musings on our puerile concepts of the afterlife; and Twain's advice on how to dress and tip properly in heaven. Twain's humor, however, is never gratuitous. As readers laugh their way through this volume, they will find ample evidence of Twain's concerns about scriptural fallacies and inconsistencies, the Bible's rather flat portrayal of important characters, and our limited notions about the nature and meaning of our own - and God's - existence. Many of the pieces in this collection, even the most light-hearted, might still be considered controversial; of some of the darker pieces, Twain himself acknowledged that they would beheretical in any age. Moreover, these writings are valuable cultural artifacts of a time when, across the Western world, fundamental religious beliefs were being called into question by the precepts of Darwinism and the rapid advances of science and technology. Several of this volume's selections are previously unpublished; others, like Letters from the Earth, are classics. Virtually all have been newly edited to reflect as closely as possible Twain's final intentions for their form and content. For serious Twain devotees, editors Howard G. Baetzhold and Joseph B. McCullough have supplied an abundance of background material on the writings, including details on the history of their composition, publication, and relevance to the Twain canon.

Hamlin Garland, a Pulitzer Prize-winner and author of more than forty books, was a central figure in American literary life for half a century. He was intimately involved with many of the major literary, social, and artistic movements in American culture, and his extensive correspondence with the intellectual leaders of American culture was almost unparalleled in scope.

This volume brings together a rich, representative sample of Garland's letters. They are addressed to an impressive roster of individuals: Samuel Clemens, William Dean Howells, Walt Whitman, Zona Gale, Theodore Roosevelt, Van Wyck Brooks, Howard Mumford Jones, Brander Matthews, Stephen Crane, George Washington Cable, and many others. The letters touch on an equally broad range of subjects, from the U.S. government's reprehensible treatment of Native Americans to environmental issues to the major literary figures and controversies of Garland's day.

Frank, opinionated, and wide-ranging, Garland's letters provide a valuable and entertaining portrait of American cultural and intellectual life in the years between 1890 and 1940.